Dianne Leonhart~Fem!Hunt
Posts : 3 Join date : 2016-02-01 Location : *shrugs* Anywhere with an abundance of trees, plant life, and prey.
| Subject: What, haven't you seen a female hunter before? *raises eyebrow* Wed Feb 03, 2016 8:06 am | |
| Application
Name: Dianne (referring to Diana, Roman goddess of the Hunt) 'Annie' Aspen (a type of tree) Leonhart (Lionheart; meaning brave, valiant)
Representative of: The Hunt
Gender: Female (Dianne: I don't care what my brother says. Go to hell, Jäger.)
Age: 17 (human), as old as life (as a representation. The activity of hunting dates back to when mankind walked on all fours and ate raw flesh, and even before that, to the Pre-Cambrian era when the giant reptiles- not to be confused with the more well-known dinos- ripped apart and cannibalized each other in primordial swamps)
Brief personality: Annie is considered to be an isolated, exclusionary type; friendships don't come to her easily. She is rarely seen smiling and often has an emotionless expression. She is apathetic and somnolent, with little desire to put in any effort into meaningless disciplines or activities, and instead focuses exclusively on making it into the Military Police Brigade to obtain an easy life. Yet, she somehow does seem to hold a strange fascination and even feelings of respect towards people that have a deep sense of duty and righteousness - in those people who do care and who can devote their lives and even die for causes they believe in. Despite Annie's usual cold and calm demeanor, she has been shown to emote her feelings in various ways. She was clearly angered when Reiner teased her about her constant avoidance in hand-to-hand combat training. Despite her seeming callousness, she has expressed a level of guilt and shock, most notably when apologizing to a certain corpse after the battle of Trost. Annie is also known to be very dedicated in her mission as a Titan Shifter, to the point that she killed many innocent people to reach her goal (also attempting to kill many of her former comrades), and shed tears when she failed to capture Eren. Though she is seemingly indifferent towards her capability as a competent hand-to-hand combat fighter, she remains proud of her skills and even seems to enjoy the very notion of fighting as deduced by Eren. The only time that she is seen as genuinely smiling in a caring manner is when she expressed a curious interest in teaching Eren how to fight in her unique fighting style.
Brief physical description: Annie is a girl of considerably short height with a small, yet very muscular build and physique. She has moderately short hair that is often tied at the back with her right fringe mainly draping over the right side of her face (though she tends to push it to the side on occasion; possibly for better visibility). She has an oval-shaped face, blonde hair, blue eyes, a Roman nose and pale complexion. Her hair color is noticeably paler than most other blonde-haired characters and when untied, her hair reaches down the nape of her neck. Her eyes, although of considerable size and proportion, often have a sullen vibe to their appearance. Annie's casual attire mainly consists of a hooded sweatshirt underneath a jacket accompanied by dark grey pants. She is often seen in the Training Corps uniform and then the Military Police Brigade uniform after graduation. Though Annie often wears hooded sweatshirts as part of her standard attire, she wears her signature white hooded sweatshirt as part of her standard military attire.
Brief history:- Spoiler:
Hunting has a long history and may well pre-date the rise of the species Homo sapiens. While our earliest Hominid ancestors were probably frugivores or omnivores, there is evidence that earlier Homo species, and possibly also australopithecine species, utilised larger animals for subsistence. Evidence from western Kenya suggests that hunting has been occurring for more than two million years. Furthermore, evidence exists that hunting may have been one of the multiple environmental factors leading to extinctions of the holocene megafauna and their replacement by smaller herbivores. North American megafauna extinction was coincidental with the Younger Dryas impact event, possibly making hunting a less critical factor in prehistoric species loss than had been previously thought. However, in other locations such as Australia, humans are thought to have played a very significant role in the extinction of the Australian megafauna that was widespread prior to human occupation. The closest surviving relatives of the human species are the two species of Pan: the common chimpanzee (Pan troglodytes) and bonobos (Pan paniscus). Common chimpanzees have an omnivorous diet that includes troop hunting behaviour based on beta males being led by an alpha male. Bonobos have also been observed to occasionally engage in group hunting, but eat a mostly frugivorous diet. While it is undisputed that early humans were hunters, the importance of this for the emergence of the Homo genus from the earlier Australopithecines, including the production of stone tools and eventually the control of fire, are emphasised in the hunting hypothesis and de-emphasised in scenarios that stress omnivory and social interaction, including mating behaviour, as essential in the emergence of human behavioural modernity. With the establishment of language, culture, and religion, hunting became a theme of stories and myths, as well as rituals such as dance and animal sacrifice. Hunting was a crucial component of hunter-gatherer societies before the domestication of livestock and the dawn of agriculture, beginning about 11,000 years ago. By the Mesolithic, hunting strategies had diversified with the development of the bow 18,000 years ago and the domestication of the dog about 15,000 years ago. There is fossil evidence for spear use in Asian hunting dating from approximately 16,200 years ago. Many species of animals have been hunted throughout history. It has been suggested that in North America and Eurasia, caribou and wild reindeer "may well be the species of single greatest importance in the entire anthropological literature on hunting", although the varying importance of different species would depend on the geographic location. Hunter-gathering lifestyles remained prevalent in some parts of the New World, Sub-Saharan Africa, and Siberia, as well as all of Australia, until the European Age of Discovery. They still persist in some tribal societies, albeit in rapid decline. Peoples that preserved paleolithic hunting-gathering until the recent past include some indigenous peoples of the Amazonas (Aché), some Central and Southern African (San people), some peoples of New Guinea (Fayu), the Mlabri of Thailand and Laos, the Vedda people of Sri Lanka, and a handful of uncontacted peoples. In Africa, the only remaining full-time hunter-gatherers are the Hadza of Tanzania. Even as animal domestication became relatively widespread and after the development of agriculture, hunting was usually a significant contributor to the human food supply. The supplementary meat and materials from hunting included protein, bone for implements, sinew for cordage, fur, feathers, rawhide and leather used in clothing. Man's earliest hunting weapons would have included rocks, spears, the atlatl, and bows and arrows. Hunting is still vital in marginal climates, especially those unsuited for pastoral uses or agriculture. For example, Inuit people in the Arctic trap and hunt animals for clothing and use the skins of sea mammals to make kayaks, clothing, and footwear. On ancient reliefs, especially from Mesopotamia, kings are often depicted as hunters of big game such as lions and are often portrayed hunting from a war chariot. The cultural and psychological importance of hunting in ancient societies is represented by deities such as the horned god Cernunnos and lunar goddesses of classical antiquity, the Greek Artemis or Roman Diana. Taboos are often related to hunting, and mythological association of prey species with a divinity could be reflected in hunting restrictions such as a reserve surrounding a temple. Euripides' tale of Artemis and Actaeon, for example, may be seen as a caution against disrespect of prey or impudent boasting. With the domestication of the dog, birds of prey, and the ferret, various forms of animal-aided hunting developed, including venery (scent hound hunting, such as fox hunting), coursing (sight hound hunting), falconry, and ferreting. While these are all associated with medieval hunting, over time, various dog breeds were selected for very precise tasks during the hunt, reflected in such names as pointer and setter. Even as agriculture and animal husbandry became more prevalent, hunting often remained as a part of human culture where the environment and social conditions allowed. Hunter-gatherer societies persisted, even when increasingly confined to marginal areas. And within agricultural systems, hunting served to kill animals that prey upon domestic and wild animals or to attempt to extirpate animals seen by humans as competition for resources such as water or forage. When hunting moved from a subsistence activity to a social one, two trends emerged: the development of the role of the specialist hunter, with special training and equipment the co-option of hunting as a "sport" for those of an upper social class The meaning of the word game in Middle English evolved to include an animal which is hunted. As game became more of a luxury than a necessity, the stylised pursuit of it also became a luxury. Dangerous hunting, such as for lions or wild boars, often done on horseback or from a chariot, had a function similar to tournaments and manly sports. Hunting ranked as an honourable, somewhat competitive pastime to help the aristocracy practice skills of war in times of peace. In most parts of medieval Europe, the upper class obtained the sole rights to hunt in certain areas of a feudal territory. Game in these areas was used as a source of food and furs, often provided via professional huntsmen, but it was also expected to provide a form of recreation for the aristocracy. The importance of this proprietary view of game can be seen in the Robin Hood legends, in which one of the primary charges against the outlaws is that they "hunt the King's deer". In contrast, settlers in Anglophone colonies gloried democratically in hunting for all. In Medieval Europe, hunting was considered by Johannes Scotus Eriugena to be part of the set of seven mechanical arts.
Religious affiliation: Agnostic/pagan
Any special powers or abilities: Capable of being very stealthy, talented archer/swordswoman.
Dianne's color on the chatbox is #66CCFF
Last edited by Dianne Leonhart~Fem!Hunt on Wed Feb 03, 2016 5:56 pm; edited 1 time in total |
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The United Kingdom Administrator
Posts : 328 Join date : 2011-08-30 Age : 1096 Location : England
| Subject: Re: What, haven't you seen a female hunter before? *raises eyebrow* Wed Feb 03, 2016 5:15 pm | |
| If she represents hunting, why would she have the ring for self harm? |
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Dianne Leonhart~Fem!Hunt
Posts : 3 Join date : 2016-02-01 Location : *shrugs* Anywhere with an abundance of trees, plant life, and prey.
| Subject: Re: What, haven't you seen a female hunter before? *raises eyebrow* Wed Feb 03, 2016 5:52 pm | |
| Huh? Oh. Sorry, I'll change that. |
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